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Versions upon versions of the anecdote exist, with the origins of most appearing to be, either directly or indirectly, in the account of the meeting given by Plutarch, whose actual historicity has also been questioned. The literature and artwork influenced by this story are extensive.
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Although this coincidence is suspect (since neither man's date of death can be conclusively verified), the anecdote, and the relationship between the two people, has been the subject of many literary and artistic works over the centuries, from the writings of Diogenes Laërtius to David Pinski's 1930 dramatic reconstruction of the encounter, Aleḳsander un Dyogenes including writings from the Middle Ages, several works of Henry Fielding, and possibly even Shakespeare's King Lear along the way. Plutarch and Diogenes Laërtius report that Alexander and Diogenes died on the same day, in 323 BC. The most popular relate it as evidence of Diogenes' disregard for authority, wealth, and decorum. The meeting of Diogenes of Sinope and Alexander the Great is one of the most discussed anecdotes from philosophical history. Good one.Alexander visits Diogenes in Corinth - Diogenes asks him to stand out of his sun (engraving)
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Diogenes relished shaming Plato by making a show of it, jumping up and down on Plato's “pride.” Plato sniped right back and said, “well, while you are trampling my pride, you're making sure that your pride (i.e., Diogenes' junk) is in full view of everyone.” Apparently Diogenes' scant tunic wasn't doing its job. At one point, Diogenes showed up to Plato's house and made a mess on his rug, to which Plato took exception.
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Plato famously tried to reduce how we defined a human being by characterizing a person as a “featherless biped.” Rather than go along with Plato's endeavor, Diogenes cracked up and showed up in the agora with a live, plucked chicken to pontificate on “Plato's human being!”ĭiogenes got as good as he gave. Plato Strikes Back! Stories relate that Diogenes frequently had it out with Plato, who he deemed to be incorrect in his teaching of Socrates' philosophy.
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At this point, Diogenes looks him square in the face, hocks up a big loogie, and spits right in the guy's face. The rich man, disgusted, remarked that his floor was actually quite valuable, and that Diogenes should find somewhere less honorable and worthy to spit. Without thinking, Diogenes spit right on the floor to clear his throat. This guy definitely knew that and was having fn by pointing out how costly were all of his furnishings and the materials used to make what was basically a mansion. Now, if Diogenes could care less about one thing, it was material wealth. There was a similar situation where Diogenes was invited into the home of a very rich man. One day, he was eating while in the public marketplace––something VERY low class at the time––a group of naysayers gathered to ridicule him, calling him “dog.” He responded, “If I'm the dog, why are you all surrounding me and grunting at me while I'm eating?” Boom.
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The word “Cynic” means “dog” and it was a derogatory way to describe Diogenes' philosophy. (Mind you this was a guy who could have gifted him a city and also taken Diogenes' life with a simple command.) Diogenes remarked “yeah, can you move out of the way, you're standing in my sunlight.” That kind of frankness is typical of Diogenes. When Alexander stood over Diogenes and asked if there was anything Diogenes would ask of him. He found a dirty man who had absolutely no interest in meeting the young conquerer who was, at that time, the most powerful figure in the Western world. When they were in the same city after Alexander's conquest, Alexander sought to meet the famous philosopher. The most famous story about him is, without a doubt, the time he met Alexander the Great.